I find myself thinking of Anagarika Munindra whenever the practice seems too cluttered, too flawed, or filled with uncertainties I cannot silence. Curiously, I never had the chance to meet Munindra in person, which is strange when I think about it. I have no personal memory of sitting with him, listening to his speech, or seeing his famous pauses in person. Nevertheless, he appears—not as a formal instructor, but as a subtle presence that arrives when I am annoyed by my own thoughts. Usually late. Usually when I’m tired. Often right after I've convinced myself that the practice is useless for now, or maybe for good.
The time is roughly 2 a.m., and the fan has resumed its irregular clicking. I neglected to repair it weeks back. There is a dull ache in my knee—nothing severe, but just enough to demand my attention. I am in a seated posture, though it's more of a discouraged slouch than a meditative one. My thoughts are loud and unremarkable—just the standard mix of memories, future plans, and trivialities. Then I recall a detail about Munindra: he wasn't one to rush people or market enlightenment as some polished, epic adventure. He was known for his frequent laughter, a real and heartfelt kind. That trait remains in my mind more vividly than any technical instruction.
The Forgiving Presence in a World of Spiritual Performance
Vipassanā is frequently marketed as a highly precise instrument. Watch this. Label that. Maintain exactness. Be unwavering. And yeah, that’s part of it. I get that. I respect it. However, on some days, that rigid atmosphere makes me feel as if I am failing an unrequested examination. Like I should be more serene or more focused after all this time. Munindra, at least the version of him living in my head, feels different. He feels more approachable and forgiving; he wasn't idle, just profoundly human.
It's amazing how many lives he touched while remaining entirely unassuming. Dipa Ma. Goenka, indirectly. So many others. Yet he stayed... normal? It’s an odd word to use, but it feels fundamentally correct. He didn't make the practice about showmanship or force a mystical persona. He lacked any ego about being unique; he simply offered kind attention to everything, especially the "ugly" parts of the mind.
The Persistence of the Practice Beyond the Ego
Earlier today, I actually felt angry at a bird while walking. It simply wouldn't stop chirping. Then I noticed the annoyance. Then I got annoyed at myself for being annoyed. Classic. I had a brief impulse to coerce my mind into "correct" awareness. Then I thought of Munindra again—or the concept of him smiling at the absurdity of this internal theatre. Not in a judgmental way, but just... witnessing it.
I felt the sweat on my back and the unexpected coldness of the floor. The breath flowed in and out, seemingly oblivious to my desire for progress. That’s the part I keep forgetting. The practice doesn’t care about my story. It just keeps happening. Munindra seemed to embody this truth without making the practice feel clinical or detached. A human mind, a human body, and a human mess—all still capable of practice, all still valuable.
I certainly don't feel any website sense of awakening as I write this. I just feel exhausted, a little soothed, and somewhat confused. My mind hasn't stopped jumping. I suspect the doubt will return when I wake up. I’ll probably want clearer signs, better progress, some proof I’m not wasting time. But tonight, it’s enough to remember that someone like Munindra existed, walked this path, and didn’t strip it of warmth.
The fan continues to click, my knee still aches, and my mind remains noisy. And somehow, that is perfectly fine for now. It's not "fixed," but it's okay enough to just keep going, one ordinary breath at a time, without pretending it’s anything more than this.